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	<title>The Journal of Modern Craft &#187; feminism</title>
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	<description>Academic research on craft</description>
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		<title>Journal of Modern Craft 5.1</title>
		<link>http://journalofmoderncraft.com/table-of-contents/journal-of-modern-craft-5-1</link>
		<comments>http://journalofmoderncraft.com/table-of-contents/journal-of-modern-craft-5-1#comments</comments>
		<pubDate>Tue, 08 May 2012 20:12:51 +0000</pubDate>
		<dc:creator>Convenor</dc:creator>
				<category><![CDATA[Table of Contents]]></category>
		<category><![CDATA[feminism]]></category>
		<category><![CDATA[representation]]></category>
		<category><![CDATA[Thailand]]></category>
		<category><![CDATA[USA]]></category>
		<category><![CDATA[writing]]></category>

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		<description><![CDATA[The first issue of 2012 considers the way in which craft is represented on the public stage. Editorial introduction Articles Ann-Sophie Lehmann Showing Making: On Visual Documentation and Creative Practice (free download) Victoria Cain The Craftsmanship Aesthetic: Showing Making at the American Museum of Natural History, 1910-45 Irene Stengs Sacred Singularities: Crafting Royal Images in Present-day [...]]]></description>
			<content:encoded><![CDATA[<h2><a href="http://journalofmoderncraft.com/wp-content/uploads/2012/05/image.png"><img style="background-image: none; margin: 0px 5px 0px 0px; padding-left: 0px; padding-right: 0px; display: inline; float: left; padding-top: 0px; border-width: 0px;" title="" src="http://journalofmoderncraft.com/wp-content/uploads/2012/05/image_thumb.png" alt="" width="173" height="244" align="left" border="0" /></a></h2>
<p>The first issue of 2012 considers the way in which craft is represented on the public stage.</p>
<p><a href=" http://journalofmoderncraft.com/editorial/editorial-5-1">Editorial introduction</a></p>
<h2>Articles</h2>
<p>Ann-Sophie Lehmann <strong><a href="http://journalofmoderncraft.com/docs/lehman.pdf">Showing Making: On Visual Documentation and Creative Practice</a> </strong>(free download)</p>
<p>Victoria Cain <strong>The Craftsmanship Aesthetic: Showing Making at the American Museum of Natural History, 1910-45</strong></p>
<p>Irene Stengs <strong>Sacred Singularities: Crafting Royal Images in Present-day Thailand </strong></p>
<p>Henritta Lidchi <strong>Material Destinies: Jewelry, Authenticity, and Craft in the American Southwest</strong></p>
<h3><strong>Primary text</strong></h3>
<p>Gail McGarva <strong>Daughterboats</strong></p>
<h3>Statement of practice</h3>
<p>Margaret Merwin Patch <em>The Craftsman</em></p>
<p>Glenn Adamson <em>Commentary</em></p>
<h3>Book reviews</h3>
<p>Adrienne Childs <em>Material Girls: Contemporary Black Women Artists</em></p>
<h3>Exhibition reviews</h3>
<p>Dave Beech <em>Dark Matter: Art and Politics in the Age of Enterprise Culture</em> by Gregory Sholette<br />
Eileen Boris <em>The Subversive Stitch: Embroidery and the Making of the Feminine</em> by Rozsika Parker<br />
Meredith Goldsmith <em>Extra/Ordinary: Craft and Contemporary Art</em> by Maria Elena Buszek (ed.)</p>
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		<title>Introduction to Issue 2.1</title>
		<link>http://journalofmoderncraft.com/editorial/introduction-to-issue-21</link>
		<comments>http://journalofmoderncraft.com/editorial/introduction-to-issue-21#comments</comments>
		<pubDate>Sun, 22 Mar 2009 00:23:47 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Editorials]]></category>
		<category><![CDATA[Arts and Crafts Movement]]></category>
		<category><![CDATA[Bernard Leach]]></category>
		<category><![CDATA[ceramics]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[feminism]]></category>
		<category><![CDATA[folk]]></category>
		<category><![CDATA[tradition]]></category>

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		<description><![CDATA[Editorial Introduction As the Journal of Modern Craft enters its second year of publication, it seems an appropriate time to go back to basics. And so, after a year of trying to push the boundaries, this time round we offer a series of writings that go right to the heart of &#8220;modern craft&#8221; and its [...]]]></description>
			<content:encoded><![CDATA[<h2>Editorial Introduction</h2>
<p>As the <em>Journal  of Modern Craft </em>enters its second year of publication, it seems an  appropriate time to go back to basics. And so, after a year of trying to push  the boundaries, this time round we offer a series of writings that go right to  the heart of &ldquo;modern craft&rdquo; and its interpretation. </p>
<p>In articles by Tom Crook, a historian and  theorist of nineteenth-century modernity, and Nicolette Makovicky, an  anthropologist and material culture specialist, we are treated to two such  methodological inquiries. Crook&rsquo;s subject, the Arts and Crafts Movement, could  not be more familiar to readers of this journal. By reframing the Movement as  an &lsquo;alternative modernity,&rsquo; however, he breathes new life into that subject.  Crook&rsquo;s account gives us new tools for understanding well worn aspects of the  Movement like the debate over machines, medievalism and other forms of  historicism, and the growth of interest in indigenous craft traditions from  around the world. Of particular interest is his use of Mikhail Bakhtin&rsquo;s theory  of &lsquo;dialogics,&rsquo; in which opposing positions and processes are seen as producing  one another through continual interrelation, rather than resolving  dialectically into new, stable syntheses. </p>
<p>Makovicky&rsquo;s fieldwork among lace makers in  contemporary Slovakia has led her to make a closely parallel argument. Just as  Crook warns against seeing the Arts and Crafts Movement as either modern or  anti-modern, Makovicky refuses the false choice between understanding  &lsquo;traditional&rsquo; craft either as a fictional construct, or as a fragmentary and  threatened anachronism. Rather, she presents the choices made by individual  lace makers as conscious responses to modernity, in which change and tradition  are constantly reintegrated into one another. Especially when read together,  these two essays exemplify this journal&rsquo;s ambition to chart new methods in the  study of modern craft, both by turning over old soil and ploughing new fields. </p>
<p>Much the same could be said about the  prominent place given to British ceramics in this issue. Art historian Penelope  Curtis outlines an unexpected comparison between the most famous name in  English pottery&mdash;Bernard Leach&mdash;and the sculptor Barbara Hepworth. For many  decades these two figures lived near one another in St. Ives, a small town in  the west of England, but a notional art/craft divide prevented scholars from  drawing connections between them. Interestingly, readers may feel that of the  two, it is Hepworth who seems the more committed to the form-giving  possibilities of handwork; but in any case, Curtis shows how the vessel form  that forms the heart of studio ceramics can be seen afresh as it moves across  disciplines.</p>
<p>Ceramics is also the focus of this issue&rsquo;s  Primary Text and Statement of Practice. In pairing David Queensberry and Alison  Britton, we have intentionally taken a step back into the politics and  possibilities of the 1970s. At that time Queensberry, a leading designer within  the ceramic industry, was Britton&rsquo;s tutor at the Royal College of Art. Despite  his emphasis on functional design, she and many of his other students  (including Carol McNicoll, Jacqueline Poncelet, and Elizabeth Fritsch) set off  in a diametrically opposed direction. Britton turned to handbuilding, pattern  and decoration, and fragmentary composition to forge a powerful new postmodern  sculptural idiom. Now, thirty years later, it is Britton who teaches ceramics  at the Royal College of Art. Her statement, written with the benefit of  hindsight looking back at a long and successful career, describes her studies  with Queensberry as the beginning of a journey of formal and conceptual  experimentation. </p>
<p>Queensberry, too, has stuck to his guns. We  have reprinted a talk he delivered back in &rsquo;75, in which he expresses alarm at  the direction that young ceramists seem to be taking. In a new preface to this  lecture, he reaffirms his convictions, arguing that the global transformations  in production that have happened since make the teaching of design skills more  important than ever. Queensberry&rsquo;s and Britton&rsquo;s positions reprise the old  debate: should craft be oriented to design or fine art? But both write in full  awareness that those two frameworks of reference are themselves fluid and  unpredictable.&nbsp; </p>
<p>The issue&rsquo;s final article brings to our  pages the work of Julia Bryan-Wilson, one of the most exciting new scholars  working at the intersection of art and craft history. The lesbian identity  politics that she locates in the work of Harmony Hammond might initially seem  distant from modern craft&rsquo;s fundamental concerns, as discussed elsewhere in  this issue. But it is telling that Hammond, too, sought to break down false  distinctions: &ldquo;between painting and sculpture, between art and women&rsquo;s work,  and between art in craft and craft in art,&rdquo; as she put it. In Bryan-Wilson&rsquo;s  analysis, Hammond looked to craft not as a reassuring source of identity, nor  simply as a tool of Feminist critique, but rather as a means of queering  seemingly stable oppositions and thus opening up new discursive possibilities.</p>
<p>Finally, we have the pleasure of announcing  two new initiatives at the <em>Journal of  Modern Craft </em>that are intended to embody this spirit of ongoing dialogue.  This issue is our first to include a Response to a previously published  article. We actively encourage such contributions, and hope to be able to  feature other commentaries by our readers in future issues. Also, we are glad  to be able to announce the launch of a new website at <em>www.journalofmoderncraft.com</em>. This new digital interface will carry  selected content from the journal, and will also provide useful links, blog  posts, and an open forum to which all our readers can contribute. Academic  publishing is a slow and careful affair, and any scholarly journal&mdash;no matter  how multiple and inventive&mdash;runs the risk of instituting a new orthodoxy. By  actively promoting dialogue through printed and digital means, we hope to avoid  this, and thus to do justice to the subject of modern craft, which is always on  the move.</p>
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